The Hadith of Thaqalayn is a widely agreed-upon narration in Islamic ummah, transmitted through an massively unbroken chain of narrators / (mutawatir) from the Prophet Mohammad (PBUH). In this hadith, the Prophet declares that he is leaving behind two precious entities for his followers: the Quran and his Ahl al-Bayt (his prgeny). Since its narration, scholars, theologians, exegetes, and historians have focused extensively on this hadith, analyzing its meanings, significance, and sources. Islamic scholars have continually emphasized its importance, recognizing that, like other sayings of the Prophet (PBUH), it holds deep wisdom and can reveal significant truths. This paper provides a novel, comparative perspective on the necessities and implications of the inseparability of these two entities—the Quran and Ahl al-Bayt—as highlighted by prominent scholars from both Sunni and Shia Schools of thought. Among the key themes derived from the hadith are the joint leadership of the ummah by the Quran and Ahl al-Bayt, their equal status and dignity, the necessity of following both, their continued authority and legitimacy, and their infallibility and protection from error. Scholars from both denominations have confirmed the importance of these implications, highlighting the vital role of the Quran and Ahl al-Bayt in guiding the Muslim community.
Al-Dhahabī, Siyar A‘lām al-Nubalā’ (The Lives of the Noble Figures), Beirut: Mu’assasah al-Risālah, 1413 AH (1993 CE).
Al-Ḥākim al-Nayshābūrī, Al-Mustadrak ‘alā al-Ṣaḥīḥayn (The Supplement to the Two Authentic Books), Edited by Yūsuf ‘Abd al-Raḥmān al-Mar‘ashlī, Beirut: Dār al-Ma‘rifah, n.d.
Al-Ḥalabī, Abū al-Ṣalāḥ Taqī al-Dīn, Al-Kāfī fī al-Fiqh (The Sufficient Source in Jurisprudence), Edited by Riḍā Iṣṭādī, Library of Imām Amīr al-Mu’minīn (AS), 1403 AH (1983 CE).
Al-Haythamī, ‘Alī bin Abū Bakr, Majma‘ al-Zawā’id (The Collection of Additions), Edited by Ḥusām al-Dīn, Beirut: Dār al-Kutub al-‘Ilmiyyah, 1408 AH (1987 CE).
Al-Haythamī, Aḥmad bin Moḥammad, Al-Ṣawā‘iq al-Muḥriqah (The Burning Thunderbolts), Cairo: n.p., 1417 AH (1996 CE).
Al-Kulaynī, Moḥammad bin Ya‘qūb, Al-Kāfī (The Sufficient Narration Source for Shia), Tehran: Dār al-Kutub al-Islāmiyyah, 1393 SH (1974 CE).
Al-Muttaqī al-Hindī, ‘Alī bin Ḥisām al-Dīn, Kanz al-‘Ummāl (The Treasure of the Workers), Beirut: Mu’assasah al-Risālah, 1409 AH (1988 CE).
Al-Ṣadūq, Moḥammad bin ‘Alī, Al-Amālī (The Dictations), Qom: Mu’assasah Be‘thah, 1417 AH (1996 CE).
Al-Ṣadūq, Moḥammad bin ‘Alī, Al-Khiṣāl (The Traits), Edited by ‘Alī Akbar Ghaffārī, Qom: n.p., 1403 AH (1982 CE).
Al-Ṣadūq, Moḥammad bin ‘Alī, Kāmil al-Dīn (The Perfection of the Religion), Edited by ‘Alī Akbar Ghaffārī, Tehran: Islāmiyyah, 1395 AH (1975 CE).
Al-Ṣadūq, Moḥammad bin ‘Alī, Ma‘ānī al-Akhbār (The Meanings of the Reports), Tehran: Islāmiyyah, 1403 AH (1982 CE).
Al-Ṣaffār, Moḥammad bin al-Ḥassan, Baṣāʾir ad-Darajāt (The Levels of Insight), Tehran: A‘lamī Publications, 1404 AH (1983 CE).
Al-Sakhāwī, Moḥammad bin ‘Abd al-Raḥmān, Istijlāb Irtiqā’ al-Ghuraf (The Acquisition of the Elevated Lessons), Edited by Khālid bin Aḥmad, Beirut: Dār al-Bashā’ir, n.d.
Al-Samhūdī, ‘Alī bin ‘Abdullāh, Jawāhir al-‘Aqdayn fī Faḍl al-Sharafayn (The Jewels of the Two Necklaces in the Virtue of the Two Honors), Edited by Mūsā Bināy ‘Alīlī, Baghdad, al-‘Ā’ī Printing House, 1405 AH (1985 CE).
Al-Zuhrī, Moḥammad bin Aḥmad, Tahdhīb al-Lughah (The Refinement of the Language), Cairo: Edited by ‘Abd al-Salām Hārūn, n.d.
Ibn ‘Aṭiyyah, Muqātil, Abhā al-Madād (The Brightest Ink), Beirut: Mu’assasah A‘lamī, 1423 AH (2002 CE).
Ibn Ḥajar al-‘Asqalānī, Fatḥ al-Bārī fī Sharḥ Ṣaḥīḥ al-Bukhārī (The Victory of the Creator in Explaining the Authentic Book of Bukhārī), Beirut: Dār al-Ma‘rifah, n.d.
Ibn Manẓūr, Moḥammad bin Mukarram, Lisān al-‘Arab (The Tongue of the Arabs), Edited by Jamāl al-Dīn Mīrdāmādī, Beirut: Dār al-Fikr, 1414 AH (1993 CE).
Mākārim Shīrāzī, Nāṣir, Payām-i Qurān (The Message of the Quran), Tehran: Dār al-Kutub al-Islāmiyyah, 1386 SH (2007 CE).
Muslim bin al-Ḥajjāj al-Nayshābūrī, Ṣaḥīḥ Muslim (The Authentic Collection of Muslim), Lebanon: Dār al-Fikr, n.d.
Muẓaffar, Moḥammad Ḥossein, Dalā’il al-Ṣidq (The Proofs of Truth), Qom: Mu’assasah Āl al-Bayt, 1422 AH (2001 CE).
akhavian, M. A. and Rostamnejad, M. (2024). Indivisible Nature of the Quran and Ahl al-Bayt Based on the Hadith of Thaqalayn. 11- Pajooheshname Hadith Tatbighee, 11(20), 37-50. doi: 10.22034/pht.2024.16785.1455
MLA
akhavian, M. A. , and Rostamnejad, M. . "Indivisible Nature of the Quran and Ahl al-Bayt Based on the Hadith of Thaqalayn", 11- Pajooheshname Hadith Tatbighee, 11, 20, 2024, 37-50. doi: 10.22034/pht.2024.16785.1455
HARVARD
akhavian, M. A., Rostamnejad, M. (2024). 'Indivisible Nature of the Quran and Ahl al-Bayt Based on the Hadith of Thaqalayn', 11- Pajooheshname Hadith Tatbighee, 11(20), pp. 37-50. doi: 10.22034/pht.2024.16785.1455
CHICAGO
M. A. akhavian and M. Rostamnejad, "Indivisible Nature of the Quran and Ahl al-Bayt Based on the Hadith of Thaqalayn," 11- Pajooheshname Hadith Tatbighee, 11 20 (2024): 37-50, doi: 10.22034/pht.2024.16785.1455
VANCOUVER
akhavian, M. A., Rostamnejad, M. Indivisible Nature of the Quran and Ahl al-Bayt Based on the Hadith of Thaqalayn. 11- Pajooheshname Hadith Tatbighee, 2024; 11(20): 37-50. doi: 10.22034/pht.2024.16785.1455