A Study of Contemporary Orientalists' Trends in Hadith Studies in the Balance of Criticism

Document Type : Original Article

Author

PhD in Quran and Orientalists, Al-Mustafa International University, Qom, Iran

10.22034/pht.2025.19130.1526

Abstract

The first rigorous academic studies in the West on Prophetic Hadith began in the mid-19th century, within the context of historical studies on the Prophet Muhammad (peace be upon him and his progeny). Among the most prominent topics raised in this field were Sunnah and Hadith in Islam, which faced intense attacks from Orientalists who cast doubt on their authenticity. Therefore, critiquing and analyzing the works of Orientalists should be a foremost priority for research centers in the Islamic world. Although efforts exist in the Islamic world to respond to these doubts, they remain insufficient. In truth, Shi’i Islam bears a greater responsibility in providing scholarly and valuable responses to these challenges. On the other hand, Muslim critical efforts must be contemporary and renewed, aligning with the evolving methodologies and approaches of Orientalists. This research adopts a descriptive-analytical methodology, coupled with a critical approach, wherein information is meticulously gathered and analyzed to highlight and critique the various trends in contemporary Orientalist Hadith studies. The findings reveal that Orientalist Hadith studies are associated with a trend characterized by a skeptical tendency, historical approach, and narrative perspective, which rejects the current defending the authenticity and history of Islamic Hadith. This new trend has reanalyzed previous Orientalist directions in the field of Hadith and has largely invalidated many of the hypotheses, methodologies, and results they reached. Despite historical evidence, many Orientalists argue that the Sunnah of the Prophet (peace be upon him and his progeny) was not a practical or legal model emulated by early Muslims, although they acknowledge that many Companions followed him during his lifetime. 

Keywords


Sprenger, , 1859, Uber das Traditionswesen bei den Arabern, ZDMG, 10.
A.J. Wensink, 1932, The Muslim Creed, Cambridge, London, Cambridge university.
Abbott, Nabia, 1967, Studies in Arabic Literary Papyri II: Qur'anic Commentary and Tradition. The university of Chicago Oriental Institue Publications, Volume 76. Chicago: The University of Chicago Press.
Al-azami, Muhammad Mustafa, 2003, The History of the Quranic Text from Revelation to Complation: A Comparative Study with the Old and New Testaments, Leicester: Uk IsIsmic Academy.
Aloys, sprenger, 1861, Das Leben and die Lehre des Mohammad, 3 volumes. Berlin: Nicholai,sche Verlagsbuchhandlug.
Barthelemy d'herbelot, 1697, Biblothe'que orientable, ou dictionarie universal, paris.
Berg, Herber,  2003 , “Competing Paradigms in Islamic Origins Quran 15:89-91 and the Value of Isnads", in: Herbert Berg (ed). Method and Thery in the Study of Islamic Origins, Brill, Leiden.
Donner, Fred M. (1998), Narratives of Islamic origins: the beginnings of Islamic historical writing, THE DARWIN PRESS, INC. PRINCETON, NEW JERSEy.
Donner, Fred M. (1998), Narratives of Islamic origins: the beginnings of Islamic historical writing, THE DARWIN PRESS, INC. PRINCETON, NEW JERSEY.
Donner, Fred M. (1998), Narratives of Islamic origins: the beginnings of Islamic historical writing, THE DARWIN PRESS, INC. PRINCETON, NEW JERSEY.
Juynboll, G.H.A. 1983 ,“Muslim Tradition: studies in Chronology, provenance and Authorship of Early Hadith”, Cambridge: Cambridge University press.
Nevo, Yehuda and Koren, Judith(1991), "Methodological Approaches to Islamic Studies," Der Islam.
Sadeghi, Behnam g Goudaezi, Mohsen, “San’ a’ 1 and the Origins of the Qur’an, Der Islam, 2012 .
Schacht, Joseph, 1950, The Origins of Muhammadan Jurisprudence, Oxford.
Schoeler, Gregor (2003), “Foundations for a new Biography of Muhammad: The production and evaluation of the corpus of traditions from Urwah b.Al-zumayr”. In: Herbert Berg, (ed), Method and Theory in the Study of Islamic Origins, Brill, Leiden.
Whelan, Estelle (1998), Forgotten Witness: Evidence for the Early Codification of the Qur'an, Journal of the American Oriental Society, Vol. 118, Issue 1, January-March, p 4.